Showing posts with label buy books on saints. Show all posts
Showing posts with label buy books on saints. Show all posts

Saturday, October 24, 2009

Saint John Fisher


Feast Day: June 22

John Fisher was born in 1459 at Beverly, Yorkshire, England. He studied theology in Cambridge and in 1491, he occupied the vicarage of Northallerton, Yorkshire. Three years after, he became proctor of his university and soon after was appointed Master of Michaelhouse. It was also during this time that he became chaplain and confessor to Margaret Beaufort, Countess of Richmond and Derby and mother of King Henry VII.

By Bull dated 14 October, 1504, Fisher became Bishop of Rochester and in the same year was elected Chancellor of Cambridge University. He also acted as tutor to Prince Henry who later became King Henry VIII.

Fisher was known to be a good preacher and had denounced various abuses in the Church.

When Henry VIII called all the Bishops of England and asked them to declare his marriage with Catherine of Aragon invalid. Fisher did not give his consent for he fear offending God more than the King, adding that just like St. John the Baptist, he was ready to die on behalf of the indissolubility of marriage. Henry VIII was so enraged that he issued a document entitled “The Supremacy Act” declaring that he was henceforth be considered the supreme head of the Church in England. Those who refused to sign the act were immediately imprisoned.

In May, 1532, Sir Thomas More resigned the chancellorship and in August, the Archbishop of Canterbury, died and was succeeded by Cranmer. By January, Henry secretly married Anne Boleyn; Cranmer's consecration took place two months after. All this time, St. John Fisher preached publicly against the divorce and a week after Cranmer’s consecration, Fisher was arrested and was sent to the Tower of London.

The purpose of this arrest was to prevent Bishop Fisher from opposing the sentence of divorce which Cranmer pronounced in May, as well as the coronation of Anne Boleyn a month after. In March, 1534, a special bill of attainder against the Bishop of Rochester and others was passed forfeiting all their goods and personal estate. In the same session, the Act of Succession was passed, declaring that all who should be called upon to do so were compelled to take an oath of succession, acknowledging Henry and Anne as legitimate heirs to the throne.

Several efforts were made to induce to change his mind, but without effect.

Bishop John Fisher along with his friend Sir Thomas More gave up their lives in testimony to the indissolubility of marriage and to the unity of the Church.


The Bishop’s friend Thomas More, said to have written this about John, "I reckon in this realm no one man, in wisdom, learning, and long approved virtue together, meet to be matched and compared with him."


John Fisher had always been a man of principles and he met death with a calm dignified courage. He blessed his executioner before speaking briefly to the crowd and said his prayer of thanksgiving to God

Of all the English bishops, only Bishop John Fisher of Rochester publicly opposed Henry VIII's Oath of Allegiance, which unlawfully declared him the head of the Church of England. He was canonized in 1935 by Pope Pius XI.


Patronage:
St. John Fisher is the patron saint of bishops, theologians, and the Diocese of Rochester in England. He is also considered a patron of those who defend the sanctity of marriage and the rights of the Church.


Prayer to St John Fisher:
O God, who in your providence chose St. John Fisher to be a faithful bishop and martyr, grant that we may be strengthened by his example and intercession in our own faith and dedication to your Church. Through his intercession, may we remain steadfast in our beliefs and committed to upholding the sanctity of marriage and the truth of your Gospel. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.




Reflection:


John Fisher showed how it is to be a good leader. God had entrusted him with this task and he defended it to the point of death.

As St. Paul says, “and keep your faith and a clear conscience. Some men have not listened to their conscience and have made a ruin of their faith.” 1 Timothy 1:19

St. John Fisher's life serves as a powerful reminder of the importance of unwavering faith, even in the face of adversity and persecution. His commitment to the truth and his refusal to compromise his principles, even at the cost of his own life, inspire us to stand firm in our own faith and convictions. In a world filled with challenges to our beliefs and values, St. John Fisher's example encourages us to remain faithful to our Christian heritage and to defend the teachings of the Church with courage and love. Let us reflect on his life and pray for the strength to follow his example in our own lives, always seeking to uphold the truth and remain steadfast in our faith.



Thursday, October 22, 2009

Saint Vincent de Paul


Feast Day: Sept 27

Early Years

Born at Pouy, a village in southwestern, France, in April 24, 1581 to a peasant family. Vincent was faithful to his studies as well as to his duties, spending a good part of his early years working in the fields and tending the sheep. His father arranged for him to attend a Franciscan school and soon after went to study theology in Toulouse University.

Vincent was ordained in 1600 during which France was suffering from the effects of religious wars. Large parts of the country had converted to Protestantism, some had abandoned their faith and most seminaries closed doors.

Charity in Action

Pierre de Bérulle, a well-known priest and leader of a movement of church renewal became Vincent’s confessor and spiritual director. At the request of M. de Berulle, Vincent took charge of the poor rural parish of Clichy near Paris, but several months later, he was called back to Paris to serve as a tutor for the children of Philippe-Emmanuel de Gondi, an illustrious French family. He also became the chaplain and gave missions to the peasants working in the family’s vast estate. In January 1617, while giving a sermon on confession, the peasants responded so overwhelmingly that additional priests had to be called in to help hear confessions.

It was during Vincent’s period of spiritual darkness that he was convinced he was meant to serve the poor. He left the Gondi and with the approval of M. de Berulle, was made curé of Chatillon-les-Dombes. As he was preparing for Mass, a parishioner told him of a poor family in need of help. Deeply moved, he urged parishioners to organize themselves for the service of the poor. Out of this he founded the Confraternities of charity, which later gave rise to Ladies of Charity. In his missions, he also converted several people back to the faith.

Five months later, he was recalled by the Gondi and devoted himself to evangelizing and organizing more conferences for the poor. Several priests, inspired by his example, joined him and nearly everywhere a conference of charity was founded for the benefit of the poor.

In the next seven years, St. Vincent turned his attention towards the condemned convicts in the galleys, who were chained on their legs and fed only with black bread and water. Assisted by a priest, they went down into the galleys to bring food, medicine and spoke kind words to them. He was made chaplain-in-chief of the galleys and converted many of them as well as led back to God many fallen-away Catholics.

Apostle to All

In 1625, Vincent was given a substantial financial gift from the Gondi family and by this, founded a religious institute of priests known as the Congregation of the Mission.

It was also around this time that Vincent met Louise de Marillac, a wealthy widow who came to him for spiritual direction. Eight years later, they co-founded the Daughters of Charity, the first non-cloistered women’s religious order. Friends of Vincent from high places gave funds to build hospitals and homes for the poor, and the women from the Daughters of Charity worked in the hospitals, in schools and among the sick at home. He also secured for the poor the services of the Ladies of Charity, such as the Duchesse d'Aiguillon and about as many as 200 ladies of the highest rank. It was due to them that he was able to collect a sizeable amount to fund his various projects in uplifting the lives of the poor and the abandoned.

St. Vincent de Paul established a seminary for ecclesiastics studying theology and founded Saint-Lazare for young clerics, laymen as well as priests. There was also a lesser seminary called the Seminary of St. Charles.

The king granted the lands for the erection of the hospital and with the assistance of some nameless donors Vincent founded the Hospice of the Name of Jesus, which took care of forty old people of both sexes.

St. Vincent's zeal and charity was not restricted to Paris, but reached to all other provinces in dire need of help. All the things he had done had made him famous even to the nobilities. These honors, however, did not change Vincent's modesty and simplicity. He went to the Court only through necessity and he made no use of his influence except for the welfare of the poor and in the interest of the Church.

Up to the time of St. Vincent's death, he had accepted the direction of eleven seminaries, organized 550 missions to the poor in rural areas, not to mention the international missions to Tunis, Italy, Scotland, Ireland and Madagascar.

What kept Vincent going despite his busy schedule was prayer, and it was in his prayers that he developed faith and trust in God and received the strength to overcome his weakness.

During the French Revolution, some 130 years after Vincent’s death, a group of rioting mobs smashed the statues of saints to replace it with statues of secular heroes and heroines. But upon seeing the statue of Vincent de Paul who had helped so many and done so much good for the people, the revolutionaries just didn’t have the heart to destroy his image.


Patronage:
Saint Vincent de Paul is known as the patron saint of charitable societies, including the Society of Saint Vincent de Paul, which was named after him. He is also the patron saint of horses, hospitals, leprosy, lost articles, prison chaplains, and volunteers.


Prayer:

Dear St. Vincent de Paul,
You who dedicated your life to serving the poor and marginalized,
We seek your intercession in our times of need.
Help us find the strength and compassion to reach out to those less fortunate,
To see the face of Christ in every person we encounter.

Guide us in our efforts to relieve suffering and poverty,
To be instruments of God's love and mercy in the world.
Inspire us to be selfless in our service, just as you were,
And grant us the grace to follow in your footsteps.

St. Vincent de Paul, patron of charitable organizations and volunteers,
Pray for us and help us to be vessels of God's love,
So that we may bring comfort and hope to those in need.

Amen.


Reflection:

* St. Vincent de Paul's life reminds us of the profound impact one person can have when driven by a deep sense of compassion and a commitment to serving others. He emerged from humble beginnings to become a beacon of hope for the poor and marginalized, founding organizations that continue to make a difference today.

As we reflect on his life and legacy, let us contemplate our own capacity for compassion and selflessness. Are there ways in which we can follow in his footsteps, reaching out to those in need in our communities? Let us remember that even small acts of kindness and service can have a profound impact on the lives of others, and through our actions, we can be instruments of God's love and mercy in the world.


*St. Vincent de Paul’s life is focused on God and everywhere he looked (whether in the learned and the uncouth, nobility or peasants, rich and poor) he saw the face of God. To him there is no difference between the rich and poor for they are all children of the true living God. “Blessed are the poor, for theirs is the kingdom of heaven” (Matthew 5:3); and on the other end, “Whatsoever you did to the least of these, you did to Me.” (Matthew 25:40)


*St. Vincent de Paul invites us to work with him in the mission of healing through justice and compassion, so that we too can do great things out of love. We are made for people and not for things, and by following him we might also be fully men and women, not for things or possessions, but for others.

* St. Vincent must be a man so simple, selfless, and pure-hearted for him to resist the temptation that comes along with wealth, power and fame. He mingled with the rich and the poor and touched their lives to bring out the best in them – the image of Jesus Christ in them.



Saint Augustine


Feast Day: August 28


Early Life: Augustine was born on November 13, 354, in Thagaste (present-day Souk Ahras, Algeria), in the Roman province of Numidia. His mother, Saint Monica, was a devout Christian, while his father, Patricius, was a pagan who converted to Christianity on his deathbed.

Education and Early Career: Augustine received a classical education and was initially influenced by Manichaeism and later by Neo-Platonism. He was a rhetorician in Carthage, Rome, and Milan.

Conversion and Christian Life: Augustine's spiritual journey and conversion to Christianity were profoundly influenced by the prayers of his mother, Monica, and the preaching of Saint Ambrose, the Bishop of Milan. His conversion is famously chronicled in his autobiographical work "Confessions," where he details his struggles with moral questions and his quest for truth. He was baptized in 387.

Bishop of Hippo: After his conversion, Augustine returned to North Africa and was ordained a priest in 391 and became a bishop in 395 in Hippo Regius (now Annaba, Algeria). He was a prolific writer, with his most notable works being "Confessions" and "The City of God."

Theology and Philosophy: Augustine's contributions to theology include his teachings on original sin, divine grace, and predestination. He also contributed significantly to the development of just war theory and Christian philosophy.

Death: Augustine died on August 28, 430, in Hippo, during the siege of the city by the Vandals.

P.S.

After the death of his mother St. Monica, Augustine remained several months in Rome, chiefly engaged in refuting Manichæism. He sailed for Africa and after a short sojourn in Carthage, returned to his native Tagaste in 388.

Upon arriving, he sold his father’s estate as well as all his possessions and gave the proceeds to the poor. Then, with his friend, Alypius, he carried out his idea of living a life in poverty, devoting themselves to reading the Scriptures and intensive prayer. It was also during this time that Augustine wrote his first philosophical treatises. This sabbatical, however, lasted only 3 years for one day as he entered the basilica, the churchgoer upon recognizing him as the famous rhetorician, suddenly gathered around him, cheered him, and begged Bishop Valerius to raise him to the priesthood. Augustine did not think of entering the priesthood but eventually was obliged to yield to their appeal, and was ordained in 391.

The two friends were ordained priests at Hippo. Alypius became the bishop of Tagaste; serving in that capacity for thirty years. Before long, Bishop Valerius made Augustine coadjutor and then bishop of Hippo in 396. Augustine remained in that post for almost 40 years until his death.

Right in the first paragraph, on his famous Confessions, there is a sentence "You have made us for yourself, Oh God, and our hearts are restless until they rest in you."

Augustine saw that the human heart is created with a great abyss that only God can fill. The earthly satisfactions that we can throw to fill this abyss are but a handful of stones that is not even enough to cover the bottom.


Patronage:

Saint Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses.


Prayer to St. Augustine:

"O Holy Saint Augustine, who has famously declared that 'Our heart is restless until it rests in You,' help us to seek God's will in all things and to find peace in His grace. Inspire us with your love for truth and your journey from sin to sanctification. Guide us to live in faith and virtue, turning away from worldly distractions. May we follow your example in seeking deeper understanding and love for God. Through your intercession, may we grow in wisdom, charity, and humility. Amen."


Reflection:

*Reflecting on Saint Augustine's life encourages us to consider our own spiritual journey. His transformation from a life of worldly pleasures to one of profound spiritual depth reminds us that it's never too late to turn towards God. His intellectual quest for truth and understanding serves as an inspiration for all who seek deeper meaning in life and faith. His teachings on grace, divine love, and the human condition continue to resonate, offering insights into how we can live a life oriented towards God and our community.

*The one practical thing we can do really is to do the will of God. It can be the most difficult thing we can do but in the end you will realize that the best thing you’ve really done in your life is following God.

*In St. Augustine, we read a great deal about human weakness and how much we need every day to be converted. At the same time, you see God’s grace, His ineffable love, compassion, mercy and infinite goodness. He longs to embrace us... and if we only let Him he can take hold of our lives and change it.




Friday, October 9, 2009

Saint Scholastica


Feast Day: February 10


Of this Saint, little is known, and almost everything there is to say about Saint Scholastica comes from the Dialogues of Saint Gregory the Great.

St. Scholastica, sister of St. Benedict, was born in Nursia (Nurcia), Italy, at around 480 AD. It is said that she was as devoted to Jesus as her brother and at such an early age she consecrated herself to a religious life. When Benedict established his monastery at Monte Cassino, Scholastica founded a Convent of Nuns in nearby Plombariola, about five miles from the Benedictines. The convent is said to have been under the direction of her brother, thus she is regarded as the first Benedictine nun.

Scholastica visited her brother once a year, but as Benedict would not allow her to enter his monastery, he would go with some of his monks to meet her at a house at some distance. There conversations were occasions spent in praising God, in conferring together on spiritual matters, and encouraging one another to a life of perfection.

St. Gregory relates a charming story of the last of these visits:

Scholastica spent the day with him in the usual practice of singing Psalms, and pious discourse followed by a frugal meal.

After it was over, Scholastica, perhaps foreknowing that it would be their last opportunity to see each other alive, asked him to delay his return till the next day and spend the evening in conversation.

St. Benedict, unwilling to break his own rule, told her he could not pass a night out of his monastery. Scholastica finding him resolved on going home, thereupon, laid her head upon the table, and prayed that God would intervene for her. Her prayer has barely ended, when the clouds broke into a storm of rain, thunder, and lightning. With such a torrential downpour, Benedict and his companions were unable to leave.

"May Almighty God forgive you, sister for what you have done," said Benedict
"I asked a favor of you," Scholastica simply replied, "and you refused it. I asked it of God, and He has granted it!"

St. Benedict was therefore obliged to comply with her request.

The next morning they parted. Three days after their last meeting, St. Scholastica died in her solitude.

At that time, Benedict was alone in contemplation on Mount Cassino. Lifting up his eyes to heaven, Benedict saw a vision of Scholastica's soul departing her body and ascending to heaven in the form of a dove. She died about the year 543, and St. Benedict followed her soon after.
 

Patronages:
Saint Scholastica is the patron saint of nuns, convulsive children, schools, tests, books, reading, and those suffering from storms and rain.


Prayer to Saint Scholastica:

"O God, to show us where innocence leads, you made the soul of your virgin Saint Scholastica soar to heaven like a dove in flight. Grant through her merits and her prayers that we may live in innocence and peace. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen."

 
Reflection:

Saint Scholastica's life reminds us of the importance of spiritual relationships and the power of prayer. Her final meeting with Saint Benedict teaches us the value of cherishing time with loved ones and the profound impact of prayer. Scholastica's faith was so strong that it could change the weather, a metaphor for how faith can transform our circumstances. Her life encourages us to deepen our spiritual connections and trust in the power of prayer.

* To God nothing is too great or too trivial. He is always ready to hear the petitions and grant the desires of his people.

* When we are dependent on God, we are convinced that everything we are and have comes from Him. When we acknowledge our helplessness that’s when we turn to God with all our needs, hopes and dreams. St. Scholastica’s dependence on God is so great that only her confidence in God’s love and providence equals that.


Thursday, October 8, 2009

Saint Benedict


Founder of Western Monasticism
Feast Day: July 11


Life Entrusted to God

Benedict was born in Nursia about the year 480. He was very young when he was sent to Rome to receive the first part of his education. While there, he was shocked at the decadence he observed from the Roman youth and in order to be freed from the snares of it, Benedict left the city. Up among the hills he found a place known as Sublacum. It was here that he met Romanus, a monk from a neighboring monastery who gave him the monastic habit, and led him to a deep narrow cave, almost inaccessible to men. In this cavern, now called the Holy Grotto, Bennet or Benedict lived as a hermit. Unknown to all but his friend Romanus, who each day saved for him a part of his own ration of bread and on a basket, let it down a rope with a bell tied around it to give him notice. Benedict was about fourteen or fifteen years old at that time. He passed the next three years in this manner, ardent to know the ways of the Lord. Until one Easter Sunday, a certain pious priest in that country heard a voice which said: "You are preparing for yourself a banquet, while my servant at Sublacum is distressed with hunger." The priest immediately set out in search of the hermit.

Founder of a New Order

Word of his holiness had spread abroad and inspired several to forsake the world. In one instance, some nearby monks, after the death of their abbot, ask for his leadership. He was unwilling to take upon him that charge and declined in the spirit of sincere humility, assuring the monks that their ways and his would not agree. They insisted, but his warning proved true and he returned to his solitude.

The next set of followers was more sincere and at last he found himself in a position to initiate the great work for which God had been preparing for him - that is to establish a single religious order in the West. This was the idea that had slowly been taking root during his years of solitude. “To bring together those who wished to share the monastic life, both men of the world who yearned to escape material concerns and the monks who had been living in solitude or in widely scattered communities, to make of them one flock, binding them by fraternal bonds, under one observance, in the permanent worship of God.”

Benedict set up twelve monasteries where monks lived in separate communities of twelve and became the founder of the order of Benedictine monks.

Progressing along God’s Pathways

Benedict extended his kindness to the people of the countryside, curing the sick and giving alms and food to the poor.
It was told, that when Campania suffered from a famine, he gave away all the provisions stored in the abbey, leaving with them only five loaves. The monks where dismayed, but he assured them, "You have not enough today, but tomorrow you will have too much." Indeed, the next morning a large donation of flour was left at the monastery gate.

About the year 528, he retired to Monte Cassino, a place destroyed by the Goths. The inhabitants there, left without a priest, was falling back into paganism and people would offer sacrifices on Apollo’s temple. After a preliminary 40 day fast, Benedict set to work by preaching to the people and winning them back to the faith. With the help of these converts, Benedict broke the statue of Apollo, overthrew the altar, and cut down the sacred grove. He built two chapels on the mountain; one dedicated to St. Martin, the other to St. John the Baptist. It was here that he founded the monastery that became the roots of the Church's monastic system. It was here too that he composed his 'Regula Monachorum’.


His sister, Saint Scholastica, settled nearby to live a religious life.


Patronage:
Saint Benedict is the patron saint of many things, including:

Monks and nuns: He is the patron of those who live a monastic or contemplative life.
Europe: Saint Benedict is considered one of the patron saints of Europe due to the significant influence of Benedictine monasteries on the continent's history and culture.
Schoolchildren: His influence on education and scholarship has led to his patronage of students and scholars.


Prayer to St Benedict:

O gracious and holy Father,
give us wisdom to perceive you,
diligence to seek you,
patience to wait for you,
eyes to behold you,
a heart to meditate upon you,
and a life to proclaim you,
through the power of the Spirit of Jesus Christ our Lord.

St Benedict we also ask for your constant protection for myself and my family.

Amen.


Reflection:

*St. Benedict's desert experience stripped him of his human ways and transformed them into divine ways.

The desert experience or “total abandonment” that St. Benedict did to be alone with God tore down the obstacles that stood in the way to perfect charity towards God and towards others. By entrusting himself to the Father, Benedict became open to the indwelling of the Spirit. And formed by the Holy Spirit's values, Benedict came to see reality with God's eyes and his attitude toward the world is transformed.

Our inordinate passions, bad habits, egotistical love, self-destructing desires, pleasures etc occupy our hearts and yet still leave us wanting. We need to give up all these - our little pleasures, selfishness and dependencies… and be emptied in order to be filled.

The desert tests us if our joy comes from God or from the trivial delights of the world.

We need not go to the physical desert to experience this. Our openness to God and acceptance of His will in our lives, our daily carrying of the Cross (sufferings, trials, daily irritations, tribulations, struggles, our experience of loneliness, depression…), our attempts to love Him with all our heart, with all our soul and with all our mind, and our efforts to become a better person and to love others as we should is our “desert” experience.

The spiritual desert experience is a search for love that has always been there. As we empty ourselves we are letting that love - the overwhelming love of God - to transform us.

*****

“Seek first the Kingdom of God and His righteousness and all these things will be added unto you.”

* Put God first in your life and He will sure to lead you where you should go.



Monday, October 5, 2009

Saint Ignatius of Antioch


Feast Day: October 17 formerly February 1

Early Career

St. Ignatius of Antioch also known as Theophorus ("God-Bearer”), had been fully instructed in the doctrines of Christianity by the disciple St. John the Apostle. Ignatius was chosen to be Bishop of Antioch and for more than 40 years, he continued in his charge at Antioch, proving himself in every way an exemplary pastor.


Vigilant and Faithful Servant


In 107 AD, Emperor Trajan, puffed up with his late victory over the Scythians and Dacians and feeling he owed his victories to the pagan gods, authorized the death penalty for those Christians who refused to acknowledge these divinities publicly.

Bishop Ignatius was ordered taken to Rome to be devoured by wild beasts in the Colosseum. On the way, a journey which took months and brought him through Asia Minor and Greece, he wrote letters of inspiration and instruction to Christians - exhorting them to keep in harmony with their bishops and other clergy as well as to continue their zeal against heresy. The bishop was dedicated to defending the true teaching handed down by the Apostles in order for the early Christian communities not to be led astray by false teachings. Ignatius encourages them to assemble often in prayer, to be meek and humble and to suffer injuries without protest. Bishop Ignatius was also the first who used the term “catholic” to describe the whole Church.

For a great part of the journey, Ignatius had 2 companions - a deacon, Philo, and a friend, Agathopus - supposedly the authors of an account of his martyrdom.

Total Self-Giving to God

Wherever the ship put in, the faithful gathered to receive benediction and rejoiced in his presence. During this time, Christianity had a number of influential converts that could have intervened or mitigated the punishment but Ignatius prevented the Christians from taking steps to obtain his release.

Below is a letter to the Romans by St Ignatius of Antioch

“I am God's wheat and shall be ground by the teeth of wild animals. I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God. No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sake is my one desire”.

Upon arriving in Rome, Ignatius was hurried off to the Colosseum and died a martyr’s death.


Patronage and Feast Day
Patronage: St. Ignatius is the patron saint of the Church in eastern Mediterranean and Northern Africa, and of the sick. His intercession is often sought for unity among Christians.

Feast Day: His feast day is celebrated on October 17 in the Roman Catholic Church and December 20 in the Orthodox Church.


Prayer to St Ignatius of Antioch:

"O God, who bestowed on the Bishop Saint Ignatius of Antioch a share in the Passion of your Only Begotten Son, grant, we pray, through his intercession, that, united to Christ in suffering, we may also be coheirs in His glory, who lives and reigns with You in the unity of the Holy Spirit, God, forever and ever. Amen."


Reflection:

*Reflecting on the life of St. Ignatius of Antioch invites us to consider the depth of our faith and the strength of our convictions. His unshakable faith in the face of persecution and death is a testament to the transformative power of the Gospel. Ignatius' teachings, especially his emphasis on church unity and the Eucharist, remind us of the importance of community and sacramental life in our journey with Christ. In a world often divided, his life is a beacon of hope and a call to deeper unity in faith and love.

*At the time when he was supposed to be thinking of himself and of his impending death, he was selfless - totally given to God and to men. Just like Jesus, Ignatius is a good shepherd, tending his flock and becoming even more productive in his last days, sending out letters of encouragement and instructions to the early Christian communities.

* His martyrdom was the culmination of a life that is lived conformed to Jesus Christ.



Saturday, October 3, 2009

Saint Polycarp


Feastday: February 23


Early Career


St. Polycarp was born at Smyrna, (what is now the city of Izmir, west coast of Turkey) towards the latter end of Nero's reign, 69AD. At an early age, he was taught by the apostle John, and was made deacon then catechist. Later, he was consecrated Bishop of Smyrna by St. John and other apostolic persons.

Courage under Persecution

Not long after the death of St. John, in 107 AD the persecutions against Christians were renewed, under the reign of Trajan. Among those sentenced to death was Ignatius, Bishop of Antioch. As he was transported to Rome to be executed, he was permitted to visit Smyrna. Polycarp exhorted Ignatius to hold fast. Ignatius reciprocated his wishes, exhortations as well as prayers and commended the Church along with the people of Antioch to his watch.

About this time, there came a controversy between the Eastern and Western Churches about the observation of Easter. To patch up the resulting divisions, St. Polycarp visited Rome in the year 154. During his stay, he spent much of his time convincing gainsayers and testifying the truth of the Christian doctrines handed by the Apostles. The piety and zeal of the early Christians was frequently disturbed with heretical doctrines and schism which corrupted the Christian faith. The pagans called the Christians “atheists” but Polycarp made clear to them that the real atheists are those who don’t believe in the one true God.

A Share in the Passion

As the persecution of Christians has been going on, search parties have been looking for the Bishop. Although he was warned of this danger and could have escaped, he decided to stay, saying the will of the Lord be done. Hearing his persecutor’s downstairs, he went down to greet them with a cheerful and gentle countenance. Everyone was astonished at his courage and peaceful disposition and wondered why anyone should wish to apprehend this poor old man. Perfectly calm, he ordered a table to be set for them to eat and drink, requesting that he be given one hour for solemn prayer. He was so filled with the grace of God that he prayed nearly two hours, commending to God everyone who had crossed his path – rich & poor, small or great – and the state of the whole Catholic Church throughout the world. Everyone who heard him was greatly amazed and grieved that so divine and venerable an old man should be put to death.

He was taken to Herod and his father Nicetus (Niketas), both civil officers. They tried to persuade him to renounce his faith in Christ to no avail then began to make threats and threw him from the carriage with such violence, as to scrape his shin. But undaunted, he hastened on to the place of trial. Before the proconsul and surrounded with guards, Polycarp proclaimed, “Eighty-six years I have served him, and he never did me any wrong,” said Polycarp. “How can I blaspheme my King who saved me?”

All these time, Polycarp radiated with joy and courage that the proconsul had to send his herald into the middle of the arena to announce, “Polycarp has declared that he is a Christian.” At the herald’s announcement, the angry crowd roared, insisting that he be burned.

The fire took the shape of a vaulted room, circling around Polycarp as if to protect him while the scent of incense filled the air. Seeing that his body was not consumed by the fire, Polycarp was stabbed by a dagger. A huge amount of blood oozes out to extinguish the fire and his spirit in a form of a dove came out.
 

Patronage and Feast Day:
St. Polycarp is recognized as the patron saint of Smyrna (modern-day Izmir), the city where he served as bishop. His feast day is celebrated on February 23rd in the Roman Catholic Church and on February 23rd or 26th in some Eastern Orthodox traditions.


Prayer to St. Polycarp:

Dear St. Polycarp, faithful bishop and fearless martyr, we turn to you in our times of trial and persecution. Like you, we face challenges to our faith and beliefs, and we seek your intercession and guidance. Help us to remain steadfast and unwavering in our commitment to Christ, just as you did in your lifetime. Pray for us, that we may have the strength and courage to stand up for the truth and endure any hardships that come our way. Through your intercession, may we grow in faith, hope, and love. Amen.


Reflection:

*St. Polycarp's life and martyrdom remind us of the importance of standing firm in our faith, even in the face of adversity. His example teaches us that true discipleship requires unwavering commitment to Christ and His teachings. In our own lives, we may encounter challenges, persecution, or doubt, but we can draw inspiration from St. Polycarp's courage and faithfulness. Let us reflect on how we can remain true to our beliefs and trust in God's providence, no matter the circumstances. St. Polycarp's legacy continues to inspire us to live authentic and faithful Christian lives.

*Whenever God gives us something to do, He is there with us always to see us through. Since God’s wisdom is beyond us, there are a lot of things we do not understand. We just need to trust that what He is doing is what is best for us regardless of the circumstances in our lives.


*St Polycarp followed the Lord Jesus into his Passion, knowing that he would rise with him in his Resurrection.

What is your idea of a saint?