Saint Joan of Arc (Jeanne d'Arc also known as Jeanne la Pucelle, the Maid)

Feast Day: May 30

A peasant girl, Joan of Arc was born on January 6, 1412 in the village of Domremy, at the time of the Hundred Years’ War when Henry V of England begun invading Normandy.   The English king along with the Duke of Burgundy, were gobbling up more and more French territory and regions were being lost to the English and the Burgundians. Domremy is a frontier village and during her childhood several local raids occurred there.  On one occasion, as her village was being burned by the Burgundians, Joan along with her parents and siblings fled eight miles distant to Neufchatel.

St. Joan of Arc experienced her first vision at the age of 12, when she heard voices as she was out alone in the fields.  These “voices” are from St. Michael, St. Catherine of Alexandria, and St. Margaret who constantly spoke to her and which she afterward came to call her "counsel".  Gradually, the call of God was made known and the mission to take Charles to Rheims to be crowned, and to recover her homeland from English domination was revealed to her.  By May 1428, at the age of 16, the voices  insisted for Joan of Arc to see Robert Baudricourt who commanded for Charles VII in the neighboring town of Vaucouleurs and say that she was appointed to lead the Dauphin to his crowning. Baudricourt laughed and said that her father ought to give her a whipping.  His sarcastic response, however, did not deter Jeanne d’Arc to ask permission to visit the royal French court at Chinon.

In January 1429, Joan of Arc left Domremy to go again to Vaucouleurs where she made a notable prediction about a military reversal near Orléans. After a perilous journey through the territory of the Burgundians, Jeanne d'Arc reached Chinon on March 6.  Two days later, she was admitted into the presence of Charles VII.  On May 8, 1429, after overcoming opposition from prelates, courtiers and lawyers, the 17-year-old Joan was given a small army with which she raised the siege of Orleans.

Jeanne la Pucelle, the Maid, carried a sacred sword that bore a white banner adorned with lilies, and a holy cross with the names of  "Jesus, Maria,". The siege of Orleans was raised on the 9th of May and a series of spectacular military victories followed that led to Charles VII's coronation at Reims.  Joan stood proudly behind the King with her banner bearing the figure of God the Father with two kneeling angels and the words, "Jesus Maria" ; Jesus on the cross and a little girl offering to Our Lady a fleur-de-lis, the royal emblem of France.

During the fight, Joan was wounded in the shoulder by an arrow and in another incident was again injured and had to be dragged to safety.

After the winter truce, Jeanne d'Arc  hurried off to the aid of Compiegne where she was captured by the Burgundians and sold to the Duke of Bedford. After months of imprisonment, she was tried at Rouen by an ecclesiastical court and when she refused to retract the statement she had about her “counsel” who commanded her to do what she had done, she was condemned to death as a heretic and burned at the stake on May 30, 1431.  Joan of Arc was nineteen years old.

 Twenty-four years later, she was exonerated of all guilt and was declared a martyr.  She was beatified in 1909 and canonized in 1920.

St. Joan of Arc is the patroness of soldiers and of France.

Patronage:

St. Joan of Arc is the patron saint of France, soldiers, military personnel, and martyrs. She is also venerated as a symbol of courage, faith, and women's empowerment.

Prayer to St. Joan of Arc:

Saint Joan of Arc,

You who heard the voices of heaven and followed the divine calling with unwavering courage,

Intercede for us in our times of doubt and uncertainty.

Help us to find strength in adversity, just as you did on the battlefield.

May your example inspire us to stand up for justice, truth, and faith,

Even when faced with daunting challenges.

Guide us with your unwavering faith in God's plan,

And grant us the wisdom to discern His will in our lives.

Saint Joan of Arc, pray for us,

That we may have the courage to face our trials with grace and perseverance,

And that, like you, we may always trust in God's divine providence.

Amen.

Reflection:

*For Saint Joan of Arc to obey as she did, she must have had a deep relationship with God.  Because of this intimate relationship with Him, she is convinced of His existence and knows God’s nature and His “voice”.  This is shown in her ardent faith in God.   Someone who knows what God is like knows what his voice is like.  For this reason, she is able to obey despite the seemingly insurmountable obstacles.

This brings to mind the responsorial psalm:  “I know my sheep and my sheep knows me”

John 10: 2-5 “But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.”

We will not recognize God’s voice unless we know Him and if we want to follow God’s will, we must know how to discern His leadings.

Discernment is the art of knowing the “voice” of God.

To Jeanne la Pucelle, the idea might well seem too absurd, but because of her intimate relationship with the “Shepherd” she knew what she was doing.  Saint Joan of Arc acted boldly.  She remained simple and never became conceited or self-seeking.  To her obeying God and doing what pleases Him (no matter the outcome) is her mission, and this she accomplished triumphantly.

*St. Joan of Arc's life reminds us of the incredible power of faith, determination, and conviction. She was a young woman from a humble background who, in the face of seemingly insurmountable odds, followed what she believed to be a divine calling. Her courage and faith led her to achieve remarkable victories and inspire countless others.

In our own lives, we may not be called to lead armies or engage in epic battles, but we can draw inspiration from Joan's unwavering commitment to her beliefs and her willingness to stand up for what she knew was right. Her story reminds us that even in the face of adversity, we can find strength and purpose when we trust in God and follow our inner convictions.

On the Feast Day of St. Joan of Arc, let us reflect on our own journeys, our own callings, and our own convictions. May we find the courage to pursue them with faith and determination, just as she did, knowing that God's guidance and grace are always with us.

Canonization

By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God's grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors. "the saints have always been the source and origin of renewal in the most difficult moments in the Church's history. Indeed, "holiness is the hidden source and infallible measure of her apostolic activity and missionary zeal."

From: Catechism of the Catholic Church p.823

Canonization Process

VATICAN CITY, SEP 12, 1997 (VIS) - Today the Holy See Press Office made public the following note on canonical procedure for causes of beatification and canonization:

"1. Canon norms regarding the procedure to be followed for causes of saints are contained in the Apostolic Constitution 'Divinus Perfectionis Magister,' promulgated by John Paul II on January 25, 1983.

"2. To begin a cause it is necessary for at least 5 years to have passed since the death of the candidate. This is to allow greater balance and objectivity in evaluating the case and to let the emotions of the moment dissipate.

"3. The bishop of the diocese in which the person whose beatification is being requested died is responsible for beginning the investigation. The promoter group ('Actor Causae'): diocese, parish, religious congregation, association, asks the bishop through the postulator for the opening of the investigation. The bishop, once the 'nulla osta' of the Holy See is obtained, forms a diocesan tribunal for this purpose. Witnesses are called before the tribunal to recount concrete facts on the exercise of Christian virtues considered heroic, that is, the theological virtues: faith, hope and charity, and the cardinal virtues: prudence, justice, temperance and fortitude, and others specific to his state in life. In addition, all documents regarding the candidate must be gathered. At this point he is entitled to the title of Servant of God.

"4. Once the diocesan investigation is finished, the acts and documentation are passed on to the Congregation for the Causes of Saints. The public copy used for further work is put together here. The postulator, resident in Rome, follows the preparation of the 'Positio', or summary of the documentation that proves the heroic exercise of virtue, under the direction of a relator of the Congregation. The 'Positio' undergoes an examination (theological) by nine theologians who give their vote. If the majority of the theologians are in favour, the cause is passed on for examination by cardinals and bishops who are members of the congregation. They hold meetings twice a month. If their judgment is favourable, the prefect of the congregation presents the results of the entire course of the cause to the Holy Father, who gives his approval and authorizes the congregation to draft the relative decree. The public reading and promulgation of the decree follows.

"5. For the beatification of a confessor a miracle attributed to the Servant of God, verified after his death, is necessary. The required miracle must be proven through the appropriate canonical investigation, following a procedure analogous to that for heroic virtues. This one too is concluded with the relative decree. Once the two decrees are promulgated (regarding the heroic virtues and the miracle) the Holy Father decides on beatification, which is the concession of public worship, limited to a particular sphere. With beatification the candidate receives the title of Blessed.

"6. For canonization another miracle is needed, attributed to the intercession of the Blessed and having occurred after his beatification. The methods for ascertainment of the affirmed miracle are the same as those followed for beatification. Canonization is understood as the concession of public worship in the Universal Church. Pontifical infallibility is involved. With canonization, the Blessed acquires the title of Saint."

From: http://www.catholic-pages.com/saints/process.asp


The canonization process

“Canonization” is the process by which someone becomes a saint. The “canonization process” is a long, arduous investigation into the life and virtues of someone who is thought to have lived a saintly life. It begins in the diocese where the person died and eventually winds its way to the Vatican Congregation for the Causes of Saints.

Many people are involved in the canonization process – people who knew the candidate, theologians, doctors, bishops and cardinals, and finally the Pope himself. During the first phase of the process, a person being considered for canonization is referred to as a “Servant of God.”

The first step on the path to sainthood is the determination – through a study of his/her life and writings and the testimony of witnesses – that the Servant of God practiced heroic virtue. At this point he or she is referred to as “Venerable.” To advance to beatification, a miracle is needed (unless the person was a martyr; Martyrs do not require miracles!).

What is it about miracles? Pope Benedict himself gives us the answer: “As well as reassuring us that the Servant of God lives in Heaven in communion with God, miracles constitute the divine confirmation of the judgment expressed by the ecclesial authority on his/her virtuous life.”

From: http://www.vatican.va/holy_father/benedict_xvi/letters/2006/documents

A possible miracle is studied by a panel of theologians, doctors and clergy. If it is accepted, the Servant of God may be beatified. He or she is then given the title “Blessed.”

A second proven miracle is required for canonization, the final step in the process. Once this is approved, the Pope signs the decree of canonization and assigns a date for the ceremony. Although beatifications often take place in the Blessed’s native country, canonizations are held in Rome in the presence of the Pope. Once canonized, the Blessed acquires the title of Saint and may be venerated by the Universal Church. (for a detailed article on the canonization process see

From: http://www.catholic-pages.com/saints/process.asp